Nobody is touching me.
Nobody is beating me.
Nobody is hitting me.
Nobody is engulfing my space.
Nobody is screaming at me.
Nobody is manipulating me.
Nobody is scheming behind me.
Nobody is degrading me.
Nobody is humiliating me.
Nobody is hitting the back of my head.
Nobody is looking at me.
Nobody is pushing me.
Nobody is killing me.
Nobody is abusing me.
This is what safety sounds like,
in my half-room.
while I hold myself
and repeat these lines.
Reminding myself...
That what had happened.
is not happening right now.
No active threat detected.
No incident report filed.
No visible bruising.
No current occupation.
My body disagrees.
Nobody is here...
so why does my spine rehearse surrender?
Nobody is touching me...
so why does my skin still flinch at footsteps?
Nobody is screaming...
so who taught my sleep to duck?
Nobody is manipulating...
so why do I cross-examine my own memory?
Somewhere else,
the same sentence is spoken louder.
As you prepare your breakfast, think of others(do not forget the pigeon’s food).As you conduct your wars, think of others(do not forget those who seek peace).As you pay your water bill, think of others(those who are nursed by clouds).As you return home, to your home, think of others(do not forget the people of the camps).As you sleep and count the stars, think of others(those who have nowhere to sleep).As you liberate yourself in metaphor, think of others(those who have lost the right to speak).As you think of others far away, think of yourself(say: “If only I were a candle in the dark”).- ‘Think of Others,’ Mahmoud Darwish (1941-2008)
Nobody is starving.
Nobody is suppressing.
Nobody is silencing women.
Nobody is legislating bodies.
Nobody is disappearing dissent.
Nobody meant it.
Nobody remembers it that way.
My nervous system does.
The rubble does.
History does.
Stop saying nobody.
They are still doing it.
They are still here.
And there was never nobody.
And there was always someone here.
And someone was always signing the orders.
And the absence is someone's uniform.
And I am done pretending absence is peace.
And you knew.
~ Oizys.
—
After-poetry note: This poem-like paraphernalia is about somatic memory, trauma memory, and intergenerational residue that aggravates and furthers harm while preventing present safety; institutional and societal denial of harm; linguistic gaslighting; power and privilege hiding in passive voices; the violence of “stability”; the myth of absence; the interrogatory grammar of the abuser; the accomplice that is “no one”; and the escalation–de-escalation ricochet from personal trauma to collective violence, as well as the tension between private body and public violence. Our bodies, souls, minds, hearts, and nervous systems remember what official language forgets. Sometimes, zooming out from the half-room to the geopolitical scale, we write the “necessary.” So I had to. Even if I can't escape this half-room anytime soon, I don’t know when. I don’t know if I ever will. But the walls are not unnamed, because the silence has fingerprints, and the word “nobody” no longer protects them. I have spent my whole life, until now, learning that survival is not the same as agreement. And I am still here... breathing, witnessing, writing in a corner, reading, thinking, questioning, refusing the passive tense. Even if the door does not open, and a path is never paved, and the body trembles and shakes, and the mouth fumbles, and the feet stumble, and history echoes, wanting us to repeat, I am done rehearsing surrender. I am done bowing. I refuse to echo. And if I cannot leave the half-room, I will name it. And if I cannot dismantle the architecture, I will map it. And if I cannot stop the clock, I will mark the hour. Because even here, even now, someone is here. And that someone is me.